Tine Colen

Works

About

Tine Colen

Pot versiering voet en aarde

2025

This series is a continuation of the Whisks and Gifts, created from trees after Christmas. Some of these objects were exhibited in a window residency throughout January at Wilder Antwerp.

 

Unlike many folk traditions that fade with time, the decorated christmas tree has persisted remarkably. Even with the introduction of plastic alternatives and some hesitation from people to admit their preference for real trees, the tradition endures. Every year, between 50 and 60 million Christmas trees are cultivated in Europe alone.

The earliest recorded mention of a Christmas tree dates to 1604 in Strasbourg: “At Christmas, a fir tree is put into the room, on which are hung roses made of colored paper, apples, wafers, tinsel, sweetmeats, etc.” This local custom gradually spread across Germany over the following 200 years and likely reached Antwerp around 1870.

However, there is no mention of a Christmas tree in the Bible, and if it had been part of Christian traditions, the Church would not have opposed it during the Middle Ages. The numerous prohibitions indicate how widespread the practice of venerating, illuminating, and decorating trees in the wild was within the Indo-Germanic cult. It is suggested that, due to ecclesiastical bans, tree worship continued secretly—indoors—and was eventually Christianized. Trees symbolized the cosmos and were considered the dwelling places of gods and the souls of ancestors. Yggdrasil, the world tree from the Edda, spanned heaven and earth, embodying the life force of nature. Nuts, apples, and pastries from the final sheaf of grain were likely offered as sacrifices to transfer vitality and fertility into the coming year. With their circular shape and wreaths, they symbolize the sun during the winter solstice.

 

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Works

About

After her training in the medium of painting, Tine Colen (1985) felt the need not to simply represent or imitate the world, but to be in the midst of things. Gradually, the following elements became characteristic of her work: The blurring of boundaries between art and functional objects by creating items that carry meaning and can sometimes be used / working with natural materials in a cyclical process, often defined by their temporary, seasonal nature, as well as human-made materials considered waste / seeking specific knowledge about plant usage through the study of ethnobotany and anthropology / a slow and labor-intensive making process, rooted in collective creation / generating value through the way objects are used, gifted, and passed on / using public space as a workshop, where the physical work sparks conversation, encounters, and change.

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